| A
brief talk by the founder of SUBUD, the late Pak Subuh |
Ladies and Gentlemen,
SUBUD is an abbreviation of the words Susila, Budhi and
Dharma. Subud is not a new religion nor a sect of any religion;
nor is it a teaching. It is only a symbol for the possibility
for mankind to follow the right way of living. Susila means
to be able to live according to the Will of God as really
true human beings. Budhi indicates that in every creation,
in every creature of God, including man, there is a Divine
Power which works within him as well as outside him. Dharma
means the possiblity for every creature, including man,
to surrender completely to the Will of God, of whom man
is only a creation and has, therefore, inevitably to submit
to the Will of his Creator. Susila Budhi Dharma (Subud)
means to follow the Will of God with the help of the Divine
Power that works both within us and without, by the way
of surrendering oneself to the Will of Almighty God. Susila
Budhi Dharma is the symbol of what we are practicing in
the spiritual exercise (latihan) of Subud; it means that
whatever happens in the spiritual exercise of Subud is entirely
the Will of God and comes to us because God wills it for
us.
This is exactly according to what has been said in the Holy
Books -- the Bible, Qu'ran, and others that may exist; that
is, God is close to man or if man has come close to God
then God can give man the things man needs, and that man
can receive the things that God intends him to have. What
is it that we have to surrender to God? It is not our wealth,
the ones we love, nor whatever else we possess, because
God has no need of those things. What we have to surrender
is our mind, our hearts and our desires, because those are
the instruments that form an obstacle to our coming closer
to God.
This is what Jesus Christ meant when he said that God will
always be with us if we can surrender ourselves to Him and
if we can love Him more than anything else, more than ourselves.
This means that the love that we have with our hearts and
with our feelings is an obstacle that prevents us from coming
to the true love of God, because this outer love is only
love of things we like to believe we love. But the love
that we must have for God must be greater than this. To
the prophet Muhammad was given the revelation that God existed
before anything else existed, and that God will be after
everything is destroyed. God is farther away than the farthest
things there are. He is deeper within than anything else,
which means that God has created really everything; and
because He created everything He will also take care of
everything. It is also said that God has no form, no speech,
no country, no color, because if He would, for instance,
have a country there would be more than one God because
for every country there would be one God; and if He had
a color, there would also be more than one God because every
color would need a God. And this is what is meant by saying;
"God is One and Master of all."
Also, God created without tools and materials. If man wants
to make something, for instance, a table, he needs wood,
he needs nails, a hammer and other tools; and to be able
to make the atom bomb man needs more tools to break down
the material into atoms. But with God it is wholly different.
God works without materials or tools. It follows that for
man to understand and to know what is in the mind and heart
of God, the only thing to do is to surrender himself entirely;
because with his own mind and his own desires he will never
be able to find God. Only by surrendering himself completely
to God, not making use of his mind, his heart or his desire,
is it possible for man to come into contact with the Power
of God. This is what we do in the spiritual exercise of
Subud -- we surrender ourselves completely; we do not make
use of our mind, heart or desires -- but we only accept
and receive whatever God sends. So you will understand that
Subud is only a symbol of that way of living for man in
which he can fulfill the Will of God and carry out the Will
of God for himself in this world and the world to come.
Therefore, in the spiritual exercise of Subud we do not
have a teaching, there is nothing we have to learn or to
do, because all that is required of us is complete surrender.
A person who claims to know the way to God is really one
who is anticipating God's gifts without having received
them. The only thing we do is surrender ourselves completely
and only accept and receive whatever God sends or wants
us to have. This is indeed what every prophet has said:
"Surrender yourself entirely, submit completely to
God, and then God will take care of you and give you guidance."
In this spiritual exercise we do not expect anything in
particular. We do not make for ourselves any image, but
we only receive whatever God may send us.
So this Divine Power, which works in us during the exercise,
will bring to each person what is already in himself. For
instance, if a person has a loud and strong voice, he will
utter sounds that are very loud and strong. But a person
who does not have such a loud voice will utter a softer
sound. This goes for every part of our body, for every part
of our being. Therefore, the exercise (or latihan) of two
people can never be the same, because everyone is different
from everyone else. Therefore, it is clear that there cannot
be a theory or a spiritual teaching in Subud because each
person is different from another. Whatever he needs and
whatever he receives will be different from what somebody
else needs and receives. This is why we cannot give any
rule or prescription of how to behave when you are in the
latihan, because this is something personal for everyone.
Every person will find the way toward God for himself, and
what may be the right way for one may be completely wrong
for another. Therefore, you must not suppose that you have
to follow or become like Muhammad Subuh. You must become
your own self and you must develop your inner self if you
want to find the way to God. You must not follow or imitate
anyone else, because you must find your own way to God.
Usually if there is a teacher he teaches his followers to
do exactly the same as he does in order to reach what he
has reached. But this is really wrong, because not only
between a teacher and his followers, but even between two
brothers of the same parents, there is already a big difference
-- not only in outward appearances but also in their character
and in their whole being. So surely you can understand now
that what is the right way for a certain teacher to find
God is not necessarily the right way for his pupils. Therefore,
Bapak says that it is God Who will lead you toward Himself
and what really happens in the latihan is that you will
be introduced to your real inner self -- to the real "I".
You must not be afraid and you must not be worried because
whatever comes to you in your latihan is only what is in
you, and it comes from your inner self. It is the real you
that arises in the latihan, so you do not have to be worried
or afraid.
In Subud there is no discrimination between the different
religions because what comes to a person is really what
is already there within him. So if a person is a Christian
he will meet the real Christ within himself, and if a person
is a Buddhist, he will meet the real Buddha within himself.
The same if he is a Muslim, he will meet the Muslim within
himself. And then, if you really know your inner self, you
will be guided by the Divine Power in everything you do,
because the Divine Power works in you through yourself,
and whether you work in an office or drive a car or do anything
else, you will be guided by the Power of God, which is always
working within you and outside of you.
Then it will be true what is said in the Qu'ran, that before
you undertake anything, you should say: "Bismillah-ir
rohman-ir rohim" (In the Name of God, the compassionate,
the merciful). This means that you follow God's guidance
and you will only do whatever God brings you to do. You
will not then be in haste to do something and only afterward
remember God and regret what you have done. When God is
always before something you are doing, then it must be the
right thing to do. And this is also the real meaning of
what is done by Christians when they pray before they eat
or before they go to sleep. And this also means that you
should not do anything without God guiding you, because
if you forget God in something you do there will be no help
from God if anything goes wrong. The power we see is only
to convince us that the Almighty Power of God works not
only within us but also in all creation, and even outside
of all creation.
That is why in the spiritual exercise of Subud we will not
harm our religion, because what we think and what we carry
out is only the Will of God, and we only carry out what
is already within us. So a person who has a religion will
experience in the latihan only according to what is in his
religion and according to what is within him.
Some among you may ask where Bapak got all this from, and
Bapak answers that he received this when he was in the same
situation as you are. He was working, he was still doing
his job in the office and whatever else he had to do, and
even liking it. All of a sudden everything stopped. His
mind stopped working and his heart stopped working and his
desires stopped working, and then he received as everybody
receives in the latihan. He was not looking for wisdom,
he did not have a guru, a teacher. He just received it,
and that is what is called "Mu'jitsat-ulla", a
divine gift. This comes to a person only while that person
is not looking for it, and when he is ready for such a gift
then God will bestow that gift on that person.
You may have heard about the healing of Eva Bartok. It was
not Bapak who helped her or cured her. But he showed her
how to worship God and it was her good fortune that God
willed her to get well. So she got well and everything was
well with her. But it was not Bapak who cured her. He only
showed her the way to worship. The inner healing of a person
is only a matter between him and God, and no-one else can
interfere.
Further, Bapak leaves it to you to decide whether or not
you want to come to this spiritual exercise, because in
the worship of God there is nothing compulsory. Everyone
must be free. But whenever one asks, it will be given. Good
night and thank you.
 |
To find out about joining Subud in the Greater
Seattle area contact:
Marston Gregory
For National Subud contacts go to:
subud usa
For International Subud contacts go to: subud.org |